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to her sister
18 March 1876
Anderson, Eva, fl. 1876
Discusses family news. Describes the actions of outlaws in the old west, particularly the actions of a man named John Holiday (not the infamous Doc Holiday).
GLC05493.05
to Horace Greeley
11 April 1869
Sherman, William T. (William Tecumseh), 1820-1891
Claims that the newspaper clamor over the terms of Confederate surrender, including slavery, would not have arisen had Lincoln not been assassinated. Fragment of a letter.
GLC05507
to Mr. Holman
11 July 1874
Blaine, James Gillespie, 1830-1893
A letter of condolence over the death of Holman's child. Blaine share's the story of losing his first-born child. He writes that such a loss taxes one's faith, but expresses a belief that "Time's cloud has its radiant silver lining in Eternity."...
GLC05508.038
to Rev. W.H.H. Moore
2 March 1869
Cartwright, Peter, fl. 1869
Cartwright discusses personal and church matters, particularly over the past winter. Cartwright's writing is shaky due to Parkinson's disease, making parts of the letter illegible. Felt-tip marker obliterates something on verso.
GLC05508.062
to Ashley O'Rorke
February 1, 1876
Cooper, Anthony A., fl. 1876-1884
The Earl of Shaftesbury Anthony Cooper writes to his godson, Ashley O'Rorke, applauding his decision to become a teetotaling missionary, but suggests he go to Central Africa rather than India.
GLC05508.074.01
3 May 1876
The Earl of Shaftesbury Anthony Cooper writes to his godson, Ashley O'Rorke, thanking him for a birthday present and teaches him the motto "None but Christ."
GLC05508.074.02
27 September 1876
The Earl of Shaftesbury Anthony Cooper writes to his godson, Ashley O'Rorke, to assure him that despite not talking for a while, he is thinking of him. He talks about the beach and ocean. Cooper asks him to pray for the end of the Turkey War, and...
GLC05508.074.03
[While down the stream of life I sail...]
circa 1870
Cornell, Ezra, fl. 1870
This poem defines Christ, grace, hope and the Bible as tools necessary for life, just as a ship, the wind, an anchor and a compass are necessary for sailing.
GLC05508.075
to Mr. Ward
3 November 1873
Dodge, Mary Abigail, fl. 1873
Response written to Mr. Ward, her publisher and a minister. Mr. Ward apparently disliked an article Dodge sent him because he disagrees with religious interpretations in the text. Dodge defends her beliefs and criticizes that ministers compel...
GLC05508.087
Jesus Holds My Hand
Evans, John M., fl. 1870
Five stanzas of the hymn with musical score (originally adhered at the top of the page).
GLC05508.099
to Archbishop Purcell
20 December 1870
Ewing, Thomas, 1829-1896
Responding that he cannot adopt the Archbishop's suggestions. Although he believes Christianity is the greatest moral and social boon to man, he can neither avow nor disavow Catholicism before he has sincere and complete faith.
GLC05508.100
to George M. Fillmore
4 October 1870
Fillmore, Millard, 1800-1874
Fillmore offers condolence upon the death of his nephew's child. He urges his nephew to submit to the dictates of Providence. 1 black and white full length seated engraving of Millard Fillmore included.
GLC05508.102
to unknown
9 December 1874
Gladstone, William, fl. 1866-1874
British Prime Minster Gladstone writes a letter about the Papal influences in England and Dr. Neuman's ecclestical movement.
GLC05508.110.01
to W.R. Cremer
circa 1869-1872
Hall, Newman, fl. 1869-1872
Hall considers the Civil War the only justifiable war, apparently because it brought the abolition of slavery. War between England and the U.S. "would be Fratricidal & a hideous crime." He believes arbitration and a treaty can settle any conflict...
GLC05508.122
[Lord of the Universe shield us...]
22 April 1874
Holmes, Oliver Wendell, 1809-1894
Holmes writes: "Lord of the Universe shield us and guide us / Trusting Thee always through shadow and sun! / Thou hast united us. Who shall divide us? / Keep us, O keep us the Many in One."
GLC05508.132
23 March 1872
Kingsley, Charles, fl. 1872
Kingsley disagrees with his correspondent's optimistic outlook on the world situation. He cites the increases in armaments and the re-extension of Papal power (after the first Vatican Council) in "our once Protestant and fruitful land" as reasons...
GLC05508.160
to Edward R. Russel
27 July 1875
Newman John H., fl. 1873-1875
Newman thanks Russel for sending his 55th pulpit critique. He discusses the possible effects the sermon might have on the audience.
GLC05508.193.01
to Mr. Long
5 September 1873
Newman answers Long's nine questions about sin and eternal punishment, commenting at length on the meaning and implications of eternal punishment.
GLC05508.193.02
12 September 1873
Newman writes to Long answering questions about eternal punishment of those who die impenitent, according to Catholic teaching. He also raises a question regarding the Pope's infallibility.
GLC05508.193.03
14 September 1873
Newman writes that he is unable to answer Long's question about whether the 'pona damni' (loss of God's presence) has degrees as well as the 'pona sensus' (positive suffering). Newman believes the answer is beyond human comprehension, as is Divine...
GLC05508.193.04
[Photograph of Cardinal John H. Newman]
circa 1873-1875
GLC05508.193.05
Nine engravings of scenes from Paradise Lost
circa 1870-1880
Milton, John, fl. 1740-1804
GLC05508.201
[Yes, in the world's eternal plan...]
circa 1876
Stedman, Edmund C., 1833-1908
Stedman wrote this poem upon the death of Horace Greeley to be read at the dedication of the Printer's Monument in Greeley's honor: "Yes, in the world's eternal plan / Divinity itself is given / To him who lives or dies for Man / And looks within...
GLC05508.234
to Edwin McMasters Stanton
2 October 1866
Baily, Joseph, 1810-1885
Working draft of letter of Baily, a former U.S. Representative from Pennsylvania, to the Secretary of War Stanton regarding President Andrew Johnson's reconstruction policies. Informs Stanton, Secretary of War that "the union party at this time is...
GLC05512
[Reconstruction era freedmen labor contract]
1867/02/28
Harvey, John C., fl. 1823-1884
Spells out terms of work by former plantation slaves, including rules, regulations, wages, and punishments. Signed by ten freed slaves and by J.W. Eggleston as Justice of the Peace. Dated between 26 December 1866 and 28 February 1867.
GLC05531
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